44 Ways of Supporting Jihad
05-01-2009
By Anwar al Awlaki
Jihad is the greatest deed in Islam and the salvation of the ummah is in
practicing it. In times like these, when Muslim lands are occupied by the kuffar,
when the jails of tyrants are full of Muslim POWs, when the rule of the law of
Allah is absent from this world and when Islam is being attacked in order to
uproot it, Jihad becomes obligatory on every Muslim. Jihad must be practiced by
the child even if the parents refuse, by the wife even if the husband objects
and by the one indebt even if the lender disagrees.
Dear brothers and
sisters the issue is urgent since today our enemy is neither a nation nor a
race. It is a system of kufr with global reach. The kuffar today are conspiring
against us like never before. So could we be heading towards the great battle
between the Romans and the Muslims - Al Malhamah - which the Prophet (saaws)
spoke about?
Again, the point needs
to be stressed: Jihad today is obligatory on every capable Muslim. So as a
Muslim who wants to please Allah it is your duty to find ways to practice it and
support it. Following are 43 ways for the brothers and sisters to support Jihad
fi sabeelillah:
1. Having the right intention
You must make the
intentions of joining the ranks of the mujahideen. The Messenger of Allah says:
“Whoever dies and has not fought or intended to fight has died on a branch of
hypocrisy” (Related by Muslim)
A sign that an intention of a person is true is whether they are preparing for
Jihad or not. Allah says: “And if they had intended to go forth, they would have
prepared for it” (9:46).
The conditions for Jihad al Dafi’ (the defensive Jihad) are five as stated by
scholars such as Abu Qudamah: Islam, puberty, sanity, financial ability, and to
be free of physical disabilities. If a person lacks the financial ability and
doesn’t find anyone to finance him or suffers from an illness or a disability
that excuses him from Jihad then a sign of the true intention of such a person
is that he is sad that he is exempted from Jihad. Allah says about the ones who
could not afford the expenses of joining in the battle of Tabuk: “Nor [is there
blame] upon the those who, when they came to you that you might give them
mounts, you said, “I can find nothing for you to ride upon.” They turned back
while there eyes overflowed with tears out of grief that they could not find
something to spend [for the cause of Allah]” (9-92)
2. Praying to Allah to award you with martyrdom
The Messenger (saaws)
says: “Whoever sincerely asks Allah to award him with martyrdom would be given
the rewards of martyrs even if he dies on his bed” (Related by Muslim)
Asking Allah to die as
a shaheed pleases Allah because it shows him that you are willing to give your
life for him. But you need to be careful not to be merely paying lip service. A
person who truly asks for shahadah would respond to the call of Jihad whenever
he hears it and would eagerly search for death in the path of Allah.
The reason why the
enemies of Allah succeeded in defeating some Muslims and taking over their land
is because they have lost their love for martyrdom. The Messenger of Allah (saaws)
says: Nations will attack you like a group of people eating from a plate. The
sahabah said: “Is that because we will be few in numbers?” He said: “No, you
will be numerous but you will be like the foam of the sea, and Allah will take
away from the hearts of your enemies the fear from you and Allah will cast in
your hearts “wahan”” They said: “What is “wahan” O Messenger of Allah?” He said:
“The love of this world and the hatred of death” (Related by Abu Dawud). Our
culture of martyrdom needs to be revived because the enemy of Allah fears
nothing more than our love of death.
3. Jihad with your wealth
The financial Jihad has preceded the physical Jihad in every verse except one.
This is to point out to us the importance of the Jihad of wealth because Jihad
depends on it. In other words, no money no Jihad, and Jihad needs lots of it.
That is why according to Al Qurtubi in his tafseer he states that the reward for
money given as Sadaqah is multiplied by ten, but the reward for money spent in
Jihad is multiplied by 700!
Allah says: “The example of those who spend their wealth in the way of Allah is
like a seed which grows seven spikes; in each spike is a hundred grains. And
Allah multiplies [His reward] for whom He wills” (2:261)
Probably the most
important contribution the Muslims of the West could do for Jihad is making
Jihad with their wealth since in many cases the Mujahideen are in need of money
more than they are in need of men. As Sheikh Abdullah Azzam puts it: “Men are in
need of Jihad and Jihad is in need of money”
4. Fundraising for the Mujahideen
In addition to paying from your own money you should also encourage others to do
the same. Rasulullah says: “The one who guides others towards a good deed would
receive rewards equal to those who practice it.” By fundraising for the
mujahideen you are also fulfilling a sunnah of Rasulullah (saaws) which he would
often practice before going out for a battle.
5. Financing a Mujahid
Rasulullah (saaws) says: “Whoever sponsors a fighter in the cause of Allah has
fought” (Majma’ al Zawa’id)
This includes all the expenses of the Mujahid including his travel expenses.
This gives a chance for the rich and the poor to receive the rewards of Jihad,
the poor by fighting and the rich by sponsoring them.
6. Taking care of the family of a Mujahid
Taking care of the family of the Mujahid could be by protecting them, tending to their needs, providing them with financial assistance and protecting their honor.
The Messenger of Allah (saaws) says:
• Anyone of you who takes care of the family and wealth of a Mujahid will
receive half the reward of the Mujahid (Muslim)
• The duty towards protecting the honor of the wives of the Mujahideen on the
ones who stay behind is like their duty towards protecting the honor of their
mothers. If a person who stays behind promises to take care of the wife of a
Mujahid but then betrays him, on the Day of Judgment the Mujahid will be told
that this man betrayed you so take whatever you want from his good deeds. So he
will take whatever he likes. (Muslim)
• Whoever does not fight, sponsor a fighter, or take care of the family of a
fighter, will be afflicted with a disaster before he dies. (Abu Dawud)
If a person fears for the safety of his family, Shaytan can take advantage of
that and prevent that person from going to Jihad. Even if such a person disobeys
Shaytan and does go to Jihad, Shaytan can come to him and weaken his heart by
whispering to him about the loved ones he left behind. Therefore, taking care of
the families of the Mujahideen would help their morale and that is why Islam
devoted this attention to taking care of the family and wealth of the
Mujahideen.
7. Sponsoring the family of a shaheed
The shaheed has fought for Islam and Muslims. He gave up his life for me and
you. Therefore the families of the shaheeds need to be honored and served.
When Ja'far bin Abi Talib was killed in the battle of Mu’tah, the Messenger of
Allah (saaws) told his wives: “Prepare food for the family of Ja’far because
they are preoccupied with their affair” and he visited Ja’far’s house. (Related
by Abu Dawud and al-Tirmithi). Imam Ahmad narrates that when the Messenger of
Allah received the news of the martyrdom of Ja’far he visited his house and
asked Ja’far’s wife to bring the children. When they came to him he hugged them
and kissed them while his eyes were shedding tears. Asma – the wife of Ja’far –
said: “I asked the Messenger of Allah (saaws) if something has happened” He
said: “Yes, Ja’far was killed today” Asma said: “When I heard that I started
crying and screaming. Then the Messenger of Allah (saaws) left and told his
wives: “Don’t forget to prepare food for the family of Ja’far because their
affair has overwhelmed them””
The children of the shaheed need to find in the men of the ummah the care of
their father. The wife of the shaheed should be given the opportunity of
remarrying if she has the desire to. This requires two cultural changes. First:
The Muslim society needs to change its negative view regarding the divorced and
widowed woman. Unfortunately, today men avoid women who are divorcees or widows.
This stigma attached to our divorced and widowed sisters needs to be overcome.
Second: The Muslim society today is very intolerant towards polygamy - which
becomes a social necessity especially in times of war. So isn’t it unfair to
deprive millions of Muslim sisters from the blessings of marriage?
No woman in the time of the sahabah was left without a husband - a partner who
would take care of her psychological, physical and financial needs. When Ja’far
died Abu Bakr married his wife and took care of her children.
8. Sponsoring the families of the prisoners of war
Taking care of the family of a prisoner is equal in reward to taking care of the
family of a mujahid. It is extremely important for such a practice to become the
norm so that in the future when our brothers go out in the path of Allah they
would know that if they die or if they are captured their families would be
taken care of.
9. Paying your zakah to the Mujahideen
The distribution of zakah is restricted to eight categories: “Zakah expenditures
are only for the poor and for the needy and for those employed to collect [Zakah]
and for bringing hearts together [for Islam] and for freeing captives [or
slaves] and for those in debt and for the cause of Allah and for the [stranded]
traveler” (9:60)
In the cause of Allah “fi sabeelillah” refers to the mujahideen. The Maliki
jurist Abu Bakr bin al Arabi states: “Malik says: “The causes of Allah are many,
but there is no difference of opinion that “in the cause of Allah” here (in the
verse) refers to fighting”
Imam al Nawawi states in al Minhaaj when talking about the spending of zakah:
“The fighter in the path of Allah is given what he needs to cover his expenses
and the expenses of his family from the time he leaves until the time he comes
back, even if he is absent for a long time”
Today not a lot of people pay their zakah to the Mujahideen. But if Muslims
would rid themselves from the whispering of Shaytan they would come to realize
that the best way to spend their zakah nowadays is by giving it to the
Mujahideen because the Messenger of Allah (saaws) says: “Charity cannot be given
to a wealthy person except in five situations” The Messenger of Allah (saaws)
listed one of them as: “The fighter in the cause of Allah” (Related by Abu Dawud).
Now if zakah can be paid to the Mujahideen even if they are rich what about when
the Mujahideen of today fulfill four out of the eight categories of zakah: They
are poor, they are in need, they are wayfarers and they are the ones in the
cause of Allah!
So pay your zakah to the Mujahideen and encourage others to do the same.
10. Contributing to the medical needs of the Mujahideen
The mujahideen are in great need of any medical assistance they can get. They
need physicians, they need hospitals and clinics that would open their doors to
them and they need medicine. There are hundreds of thousands of Muslim
physicians and nevertheless we hear many stories of injured mujahideen who
suffered from simple wounds but because of the absence of medical help they had
to suffer in agony until they died. Those Muslims who studied medicine and claim
that they are doing it for the sake of Allah and to benefit the Muslims, we say
to them: Where are you?
It is said that Khattaab - the great Muslim commander in Chechnya - was injured
in a battle and his brothers found no Muslim doctor to take care of him so they
had to take him to the Red Cross and have them treat him under gun point!
Muslim health care workers have a great responsibility and their contribution to
Jihad is indispensable. In fact their rewards could be even greater than those
of the fighters.
11. Providing Moral support and encouragement for the Mujahideen
When the mujahideen hear Imams making dua for them, scholars giving fatwas
supporting them and the Muslim masses praising them, this boosts their moral and
gives them the strength to carry on. However, we find that many Muslims betray
their brothers by speaking against them. We see scholars issuing fatwas in
support of the apostate governments in their fight against the mujahideen. One
should not underestimate the detrimental effect such betrayal has on the
Mujahideen.
12. Defending the Mujahideen and standing up for them
The Messenger of Allah (saaws) says: “Whoever protects the reputation of his
brother, Allah will protect his face from Hell Fire on the Day of Judgment”
(Related by al Tirmithi)
He also says: “Any person who betrays a Muslim whose sanctity is being violated
and reputation is being dishonored, Allah will betray him when he is in need of
help and any person who protects a Muslim whose sanctity is being violated and
reputation is being dishonored, Allah will assist him when he is in need of
help” (Related by Abu Dawud)
It is therefore our Islamic duty to stand up for the ones who are defending us
and our religion. As a rule of thumb, we should never side by word or deed
against our brothers in Islam especially the ones who have given up their lives
for Islam and we should never side by word or deed with the disbelievers who are
the enemies of our most beloved, Allah subhanahu wa ta’aala.
And if one cannot speak the truth then at least they should remain silent.
13. Fighting the lies of the Western Media
The perceptions of many Muslims are formed by the Western media. Allah says: “O
you who have believed, if there comes to you a disobedient one (fasiq) with
information, investigate, lest you harm a people out of ignorance and become,
over what you have done, regretful” (49:6)
So what about when the news is coming from a kafir rather than a fasiq?!
The danger of the Western media stems from the fact that it puts on the cloak of
truth and objectivity when in reality it is no more than the mouthpiece of the
devil. Can’t you see that the Western media is constantly trying to underplay
the atrocities committed by the West while exaggerating the violations – which
are few and far in between - committed by Muslims? Can’t you see how the Western
media succeeded in presenting the awlyaa’ (friends) of Allah, the ones who are
fighting in His cause, as the followers of evil, while it presents the Pharaoh
of this day and his armies as the army of good? The Western media is so good in
its deception that its lies pass on a wide section of the Muslim ummah.
The fact is that this media demonizes the Mujahideen, spreads lies about them,
blows out of proportion their mistakes, tries to sow the seeds of disunity
amongst them, attempts to ruin the reputations of their leaders, and ignores or
demonizes the scholars of truth when on the other hand, it glorifies and
promotes the scholars of falsehood.
So my dear brothers and sisters part of your duty is to campaign amongst Muslims
to raise their awareness regarding this issue. You should encourage them to be
careful and critical of the Western media. A Muslim should not believe Western
sources unless they are confirmed by a trustworthy Muslim one. I say a
“trustworthy” Muslim source because the verse was warning us from accepting the
news of a disobeying Muslim. Now that is not to say that we should not believe
the media in anything it says even in its weather forecasts! No, what we are
saying is that you should not believe what they say about Islam and Muslims. A
media source that could otherwise be very objective and truthful could become a
fabricator when it comes to covering news on Muslims. That is how the
disbelievers dealt with Muslims since the dawn of history…and there is no reason
for us to believe why that would change.
14. Exposing the hypocrites
The hypocrites represented a great danger to the Muslim community during the
time of the Prophet, and they still do. The Messenger of Allah would fight them
by exposing their lies. If the battle with the kuffar was primarily a battle of
swords, the battle against the hypocrites was primarily a battle of words. Since
the hypocrites hide behind the cloak of religion to spread their poisonous
ideas, the way to fight them is by revealing the truth and exposing their lies.
Your weapon against them is Quran and Sunnah.
Some of these hypocrites could be very charismatic. They could appear to be very
impressive, but they are fake. Allah says: “And when you see them, their forms
please you, and if they speak, you listen to their speech. They are as if they
were pieces of wood propped up – they think that every shout is against them.
They are the enemy, so beware of them. May Allah destroy them; how are they
deluded?” (63:4)
The fake scholars and deviant ideologies need to be exposed for what they are.
15. Encouraging others to fight Jihad
Inviting others to do good is an encouraged act of worship since it falls under
enjoining good and forbidding evil. In addition to that, encouraging others to
participate in Jihad was an act of worship we were specifically asked to do.
Allah says: “O Prophet, urge the believers to battle.” (8:65) and He says: “So
fight, [O Muhammad], in the cause of Allah; you are not held responsible except
for yourself. And encourage the believers [to join you] that perhaps Allah will
restrain the might of those who disbelieve. And Allah is greater in might and
stronger in [exemplary] punishment.” (4:84)
16. Protecting the Mujahideen and preserving their secrets
We need to guard our tongues. Sometimes you could end up endangering your
brothers unwillingly by your words. A Muslim should develop the habit of being
able to keep secrets. We have an incident from seerah where a sahabi refused to
tell his own wife about a secret mentioned to him by the Messenger of Allah.
Sometimes you want to protect the secrets from the closest people to you: your
wife, parents, children and brothers, because they might be the most vulnerable.
A Muslim should learn to not say more than what needs to be said, to work on a
“need to know basis”. A lot of Jihad work is secret and clandestine by nature.
Therefore, brothers and sisters should be very careful with their words. A lot
of harm was inflicted on Jihad work because of otherwise good and sincere
brothers who had loose tongues.
The enemies of Allah will try to recruit Muslims to infiltrate Islamic work.
They will tell them that we are doing this to protect the Muslims. They may
carry along with them scholars who would approve that. Part of your role in
protecting the Mujahideen is by warning the Muslim community that spying on a
Muslim for a non-Muslim is nothing less than kufr.
Allah says: “And whoever is an ally of them among you – then indeed, he is one
of them.” (5:51)
17. Praying for the Mujahideen
Never underestimate the power of a sincere dua’.
The Messenger of Allah (saaws) says: “This ummah is given victory through the
weak among them, through their dua’, prayers and sincerity”. Make dua for them
in your sujood since that is when you are closest to Allah.
An important form of dua that needs to be performed is dua al Qunoot in salah.
Encourage Imams to perform it when things get tough on the Mujahideen. This is
the Sunnah of Rasulullah.
Prior to one of the battles, the leader of the Muslim army asked his soldiers to
see what Muhammad bin Wasi' (one of the great worshipers of the early Muslims)
was doing. They came back saying that we saw him raising his finger and making
dua. The leader of the army said: “That finger making dua to Allah is more
beloved to me than a thousand men!”
18. Following the news of Jihad and spreading it
Following the news of Jihad and the Mujahideen is important because
• It keeps your attachment to Jihad alive.
• It strengthens your belongingness to the ummah.
• It encourages you to join Jihad when you see the heroic acts of the
Mujahideen. It kindles your desire for martyrdom when you see the courage of
martyrs.
• Those who follow the news of the Mujahideen will see how Allah is protecting
his servants and guiding them towards victory. They will see how the ummah is
heading towards the era of Islam under the leadership of: “al Ta’ifah al
Mansoorah” mentioned in the hadiths of Rasulullah (saaws).
• Reading history or Fiqh books on Jihad provides you with the theory. Following
the news of the Mujahideen provides you with practical examples of how our
brothers are applying the theory in today’s world. It provides you with
something tangible, something real.
• The news of Jihad is the news of the conflict between good and evil which has
existed since the time of Adam and will continue until the end of time.
Following the developments of this conflict brings Quran into light. When you
read Quran with this awareness you would have a more engaged relationship with
the book of Allah than a person who is living in the seclusion of his ivory
tower. This engagement with the book of Allah reaches its height when you
yourself are engaged in this conflict by joining the ranks of the Mujahideen.
I need to repeat what I mentioned in point 13 that you should only spread
authentic information from authentic sources. Because spreading rumors is an
attribute of the hypocrites: Allah says: “And when there comes to them something
[information] about public security or fear, they spread it around. But if they
had referred it back to the Messenger or to those of authority among them, then
the ones who [can] draw correct conclusions from it would have known about it.”
(4:83)
19. Spreading the writings of the Mujahideen and their scholars
Unfortunately we hear some Muslims claiming that the Mujahideen lack scholars
who support them and they lack a clear strategy and that what the mujahideen are
doing is spontaneous and reactionary. Such claims are the furthest from the
truth. There are plenty of scholars and strategic thinkers who are supporters of
Jihad today. The problem is that because they are on the true path most of them
are killed, jailed or forced to go underground. Nevertheless there is still an
abundance of material supporting Jihad work and offering strategies for it.
In fact the writings of the scholars of Jihad tend to be the most deeply rooted in sharia because they speak it out as it is, which means they do not need to get involved in ignoring any sharia evidence, twisting sharia texts, and searching for odd opinions as some others may do. The scholars of the Mujahideen made it clear that they fear no one but Allah and are willing to displease anyone if that pleases him.
They refer to Quran and hadith and quote the scholars of the ummah such as Ibn Hajar, al Nawawi, al Qurtubi, ibn Kathir, ibn Taymiyyah, and the four Imams. They have nothing to hide or conceal. This makes their works the most clear and the most convincing. To counter the fact that no publishers or media outlets are willing to risk sponsoring their works, it falls upon the mujahideen and their sympathizers to do that work. It is therefore our responsibility to spread their knowledge. Some ways in which you could contribute:
• Handing out books and pamphlets to your friends and family.
• Posting material online
• Setting up websites that publish such works
• Guiding others towards such websites.
• Email lists
• Placing such information in masjids
• Distributing such material in gatherings
• Holding private circles in which these writings are studied
20. The issuance of fatwas supporting the Mujahideen
There are scholars who are willing to speak out the truth. Such scholars should
be encouraged to do so and brothers should support these scholars and let them
know that they would stand by them. The fatwas of these scholars should be
widely distributed to the masses. There are many young brothers and sisters who
agree with the methodology of the Mujahideen but they are not willing to fully
embrace it until they see scholars approving this methodology. At the end of the
day the masses are followers and they would like to see scholars guiding them.
21. Providing the scholars and Imams with information and news about the
Mujahideen
Just because a person is a scholar doesn’t mean he knows everything. In fact
there is a tendency for people who are specialists in a particular field to
ignore, and thus become ignorant, of other fields. Scholars and Imams need to be
provided with good material. In my conversations with many scholars – some of
whom are on a world class level – I was amazed at their lack of knowledge
regarding the Mujahideen. They lack information on where the Mujahideen stand on
issues, their publications and their news. The enemies of Islam know the
influence that Muslim scholars have on the ummah. Therefore they give scholars
special attention. The enemies of Islam would love to see our scholars debating
and fighting over trivial issues in order to divert their attention from the
real issues that are facing the ummah.
What the brothers and sisters alike can do is to influence the scholars, because
by influencing the views of one scholar you could change the views of thousands
of Muslims. Provide the scholar with carefully chosen material to read. In the
beginning you should give them concise material. Remember scholars tend to be
very busy and have a lot of material on their table to read so you need to
follow up with them on whether they read what you gave them or not. Discuss with
them issues covered in what they read, and discuss it with them as a student and
not as an opponent. Avoid confronting them with controversial questions because
their fear or cautiousness could cause them to give you a watered down opinion
which they might not sincerely believe in and then try to stand by it and defend
it just because they said it. Suggest to Imams issues to discuss in Friday
khutbahs and provide them with information that could be used in the khutbahs.
22. Physical fitness
The Messenger of Allah (saaws) says: “The strong believer is better and more
beloved to Allah than the weak believer and there is good in both” (Related by
Muslim) Physical fitness is part of the preparation for Jihad. What Jihad needs
is not body builders. What Jihad needs is Mujahideen who have the ability to
walk for long hours, to run for long distances (important for guerrilla
warfare), to sprint (important for urban warfare), and to climb mountains. The
Mujahid needs to be able to perform all of the afore-mentioned while carrying a
weight. In Jihad lands such as Bosnia and Chechnya unfit brothers represented a
burden on the Mujahideen because they would slow down the whole group. Also the
unfit can more easily fall in the hands of the enemy. So endurance exercises
should take precedence over exercise for strength and flexibility.
Even if a Muslim is not going to fight, physical fitness is still important. For
example, a fit person can withstand prison and torture more than a person who is
not.
The early Muslims were fit since they led a military lifestyle. The companion
Amr bin al Aas who opened Egypt in the time of Umar and was appointed as its
governor used to say in Jumu’ah khutbah: “I don’t want to see any one of you
gaining weight while your horse is losing weight. If I see that I will reduce
your salaries accordingly”
So dear brothers, exercising with the right intention is an act of worship. Our
sisters are not exempt from this. They also need to be fit and the Muslim
community needs to work out halal alternatives for the sisters to exercise.
23. Arms training
Preparing for Jihad is obligatory since Jihad today is obligatory and the sharia
rule states that: “Whatever is needed for an obligatory act becomes obligatory”
Arms training is an essential part of preparation for Jihad. Allah says: “And
prepare against them whatever you are able of power and of steeds of war by
which you may terrify the enemy of Allah and your enemy and others besides them
whom you don’t know but Allah knows” (8:60) The Messenger of Allah (saaws) said
regarding this verse: “Power is marksmanship, power is marksmanship” (Related by
Muslim)
The issue is so critical that if arms training is not possible in your country
then it is worth the time and money to travel to another country to train if you
can.
24. First aid training
In many situations the Mujahideen have no access to hospitals. In such
situations first aid becomes the only available option. In addition to first aid
brothers and sisters need to get any medical training that would be relevant to
the tough conditions of Jihad. This needs to be determined by brothers and
sisters who are in the medical field in coordination with brothers who have an
experience in Jihad.
25. Learning the fiqh of Jihad
Learning the fiqh of Jihad includes the fatwas of scholars regarding the issues
that face the Mujahideen today such as the ruling of Jihad today, rulings of
dar-ul-Harb, the issue of civilians and collateral damage, the issue of the
covenant of security with non-Muslim governments, fighting in the absence of an
Imam, and the ruling on present governments in the Muslim world. It is equally
important to study the virtues of Jihad
One also needs to study the writings of scholars and thinkers who are charting
out the course for today’s Jihad.
26. Protecting the Mujahideen and supporting them:
Allah says:” Indeed, those who have believed and emigrated and fought with their
wealth and lives in the cause of Allah, and those who gave shelter and aided –
they are allies of one another.” (8:72)
And He says: “But those who have believed and emigrated and fought in the cause
of Allah and those who gave shelter and aided – It is they who are the
believers, truly. For them is forgiveness and noble provision.” (8:74)
When the Mujahideen are in danger we need to offer them with protection. It is
true that such a protection could be very costly but this is a sacrifice that we
are offering for the sake of Allah. The Taliban paid the price for offering a
safe haven for the foreign Mujahideen: They lost their government. But that is
not a defeat but a victory because in the eyes of Allah you have won, no matter
what the worldly costs are, if you have held on firmly to your religion, and you
have lost, no matter what the worldly gains are, if you have wavered in your
religion.
We should open our houses for the Mujahideen among us and we should offer them
with the support they need. Isn’t that precisely what awarded the Ansar the high
status they have achieved?
27. Developing the Aqeedah of Walaa’ and Baraa’
The issue of loyalty towards Allah, His Messenger and the believers and the
declaration of our animosity towards the disbelievers and their gods has not had
its fair share of attention in Islamic circles. Allah says: “There has already
been for you an excellent example in Ibrahim and those with him, when they said
to their people, “Indeed, we are disassociated from you and from whatever you
worship other than Allah. We have denied you, and there has appeared between us
and you animosity and hatred forever until you believe in Allah alone”” (60:5)
Allah described the ones who fight in his path as being “Humble towards the
believers, powerful against the disbelievers” (5:54) The Mujahid should have a
clear understanding of what it means to be loyal to Allah, His Messenger and the
believers and declaring animosity towards the disbelievers. Ibn Taymiyyah states
that: “You need to love the believer even if he wrongs you or oppresses you, and
you need to dislike the disbeliever even if he is kind to you”.
The hatred of kuffar is a central element of our military creed. We need to
realize that Allah will not grant us victory as long as we still have some love
towards his enemies in our hearts. The spiritual condition of total loyalty
towards Allah and total animosity towards his enemies was a necessary precursor
to the judgment of Allah between His prophets and their disbelieving nations.
Never was victory attained by the Prophets of Allah and their people until their
loyalty towards Allah was complete and their disassociation with the kuffar was
complete.
28. Fulfilling our responsibilities towards the Muslim POW
Rasulullah (saaws) says” “And free the prisoner” (al Bukhari). Our scholars say
that it is a duty on Muslims to free the POWs even if they have to expend all
their money. Many Mujahideen are forgotten, lingering in prison cells in every
continent around the world. Not even the islands of the sea are spared. We need
to raise the awareness of the ummah regarding their issue, keep them in our dua
and fight for their release.
29. WWW Jihad
The internet has become a great medium for spreading the call of Jihad and
following the news of the Mujahideen. Some ways in which the brothers and
sisters could be “internet Mujahideen” is by contributing in one or more of the
following ways:
• Establishing discussion forums that offer a free, uncensored medium for
posting information relating to Jihad.
• Establishing email lists to share information with interested brothers and
sisters.
• Posting or emailing Jihad literature and news.
• Setting up websites to cover specific areas of Jihad, such as: Mujahideen
news, Muslim POWs, and Jihad literature.
30. Raising our children on the love of Jihad and the Mujahideen
Our children need to be raised up with the love of Jihad and the Mujahideen. The
stories we narrate to them need to stem from our rich Jihad history. We should
have them grow up with Ali bin Abi Talib, Khalid bin al Waleed, Abu Ubaidah, Sad
bin Abi Waqqas, Muhammad al Fatih, Muhammad bin al Qasim and Salahudin. Their
role models should be the heroes of today’s Jihad. On the other hand they should
learn to despise Pharaoh, Qaroon, and Abu Jahl as well as today’s Pharaohs,
Qaroons and Abu Jahls. Our children should not be taught to “stay away from
trouble and be a good boy” but to “do the right thing even if it’s going to get
you in trouble”. They need to be taught to be proactive rather than passive. Al
Zubair bin al Awam – one of the ten given the glad tidings of Paradise – used to
take with him to the battlefield his son Abdullah when he was still a child. But
since Abdullah was still a child and therefore couldn’t fight, his father would
have him carry a small knife and go around the battlefield searching for injured
disbelievers in order to finish them off. Abdullah then grew up to become one of
the great fighters of this ummah.
Even though the physical Jihad is primarily within the men’s domain, our sister
still needs to live the “life of a Mujahid” which her husband lives. She needs
to be supportive of him if he goes for Jihad, content if he is a shaheed and
patient if he is taken as a POW. A Mujahid sister would be like the women of al
Ansar. They saw that Islam was taking away their fathers, brothers, husbands and
sons and they were still welcoming the muhajireen and opening their homes for
them, spending their money on them when they knew very well the consequences of
these actions.
31. Avoiding the life of luxury
Sheikh Abdullah Azzam used to say: “Luxury is the enemy of Jihad”. Jihad is
difficult and demands sacrifice. Therefore avoiding the life of luxury removes
some of the obstacles that may stand between a person and Jihad. You need to be
able to sleep on the floor, eat food different than what your mother or wife
cooks for you, use cold water for wudu or ghusl, and not mind being unable to
take a shower everyday. A brother who aspires to be a mujahid should be able to
control his desires and to disobey his nafs. On should train himself to get used
to breaking some habits such as his sleeping and eating habits by praying qiyam
ul layl and fasting on Mondays and Thursdays. A true Mujahid should be able to
give up all attachments to this world for the sake of Allah.
32. Learning skills that would benefit the Mujahideen
The field of Jihad is wide and it demands many skills. The brothers and sisters
need to learn these skills and then use them to serve Islam. I emphasize on
using them to serve “Islam” because we hear a lot about Muslims claiming that
the reason why they are studying and pursuing degrees is to serve Allah but in
the end they end up serving their pockets and selfish desires.
33. Joining groups that work for Jihad
Collective work is an obligation on Muslims today because the application of the
law of Allah – which is an obligation - cannot return without a jama’ah (a
group). But there are plenty of groups working for Islam so which one should you
join?
Since Jihad is the greatest deed after believing in Allah and is the most needed
- yet most neglected - act of worship today, it is necessary for you to join a
group that has Jihad as its main objective. Every Islamic group that does not
work for Jihad is deficient to say the least. That is because from the time
Jihad was prescribed after the hijrah of the Messenger of Allah (saaws), the
jama’ah that the sahabah were members of always had Jihad as its primary focus.
That was true in the time of Rasulullah (saaws), Abu Bakr, Umar, Uthman, Ali and
Mu’awiyah. Seerah documents nineteen battles in which the Messenger himself
joined and 55 which he sent out. All within a span of ten years! The same can be
said about the righteous Khulafa’ after him.
34. Spiritual preparation
The defeat of Muslims is not due to the strength of the enemy but is due to the
weakness of the Muslims. Allah says: “And whatever strikes you of disaster – it
is for what your hands have earned; but He pardons much” (42:30)
Therefore, spiritual preparation is needed for any difficult religious duty.
Because the Messenger of Allah (saaws) was going to carry a heavy burden, Allah
told him to prepare himself spiritually: “O you who wraps himself [in clothing].
Arise [to pray] the night, except for a little – Half of it – or subtract from
it a little. Or add to it, and recite Quran with measured recitation. Indeed, We
will cast upon you a heavy word.” (73:1-5)
Since Jihad is one of the heaviest commands of Allah, it needs lots of
preparation.
35. Guiding others to the scholars of truth
We need to be aware that we are living in a time when scholars can be “made”.
The enemies of Islam through their control of the media and Muslim governments
can promote certain figures who they deem as representing a benign form of Islam
and consequently, turn them into celebrities. An appointment of a scholar to the
post of grand mufti in a particular Muslim country could turn that person into a
world class scholar instantly. Arranging for a scholar to have a program on TV
or radio makes that scholar famous. On the other hand the scholars of truth are
threatened, jailed, and killed. The media ignores them so not many people know
them. So does this make them less knowledgeable than the government scholars?
The truth is that the scholars who speak out are the most knowledgeable scholars
simply because they recognized the truth and proclaimed it.
It is therefore the responsibility of our brothers and sisters to guide others
towards them.
36. Preparing for Hijrah
Muslims living amongst non-Muslims have put themselves at the mercy of the
kuffar. When the Islamic state was established in Madinah the Messenger of Allah
(saaws) declared it illegal to live amongst the disbelievers. Muslims should
therefore prepare themselves to leave when the opportunity arises. Preparation
for hijrah is not restricted to Muslims living in non-Muslim countries but
applies to every Muslim because more often than not Jihad in its self demands
hijrah. That is why the Messenger of Allah (saaws) said: “Hijrah does not stop
as long as there is an enemy to fight” (Narrated by Ahmad)
37. Giving naseehah to the Mujahideen
The Mujahideen make mistakes and have shortcomings and need to be given naseehah. You can deliver the naseehah directly to them, you can send it, and you can post it on the internet; whatever way you choose, make sure that you are doing it for the sake of Allah and not to be critical of your brothers.
The naseehah not only includes pointing their shortcomings but also suggesting
to them new ideas and warning them of danger.
38. Studying the hadiths of fitan
The hadiths of fitan (plural of fitnah) are the hadiths in which the Messenger
of Allah (saaws) spoke about events that would happen to his ummah after him.
The word fitnah means “trials”. Studying the hadiths of fitan is important for
the following reasons:
• There is an abundance of hadiths in this category which indicates its
importance.
• The speeches of the Messenger of Allah (saaws) were concise and short. However
it is narrated that once the Messenger of Allah (saaws) spoke to some companions
continuously from fajr until Isha with no breaks except for salah. What was the
topic? The trials that would befall this ummah from the time of his death until
the end of time. If this topic wasn’t important why would Rasulullah (saaws)
speak about it for an entire day?
• The sahabah were interested in knowing about fitan and would ask the Messenger
of Allah (saaws) about how to protect themselves from them.
There are great benefits for the mujahideen in learning and teaching the hadiths
of fitan:
• The most important benefit is to learn how to protect one’s self from failing
in the trails.
• The Muslim gets a general understanding of where the ummah is heading and how
it would achieve victory.
• Jihad plays a major role in the history of this ummah. Learning about the
hadiths of fitan puts Jihad in its proper perspective. The greatest two leaders
of this ummah in the end of time will be men of Jihad: al Mahdi and Isa the son
of Mariam.
• The hadiths of fitan clearly reveal that the ascension of this ummah to
victory will not be through elections or peaceful dawah, but through fighting in
the path of Allah.
• Studying the hadiths of fitan and seeing the role Jihad plays clears the
vision of a Muslim and encourages him to join the ranks of the mujahideen.
39. Exposing Pharaoh and his magicians.
The current governments of the Muslim world are playing the role of Pharaoh with
Musa and the court scholars are playing the role of the magicians of Pharaoh in
deceiving the masses. The governments and their court scholars are the third
side of the triangle of enemies of the ummah alongside the Crusaders and the
Zionists.
40. Nasheeds:
Muslims need to be inspired to practice Jihad. In the time of Rasulullah (saaws)
he had poets who would use their poetry to inspire the Muslims and demoralize
the disbelievers. Today nasheed can play that role. A good nasheed can spread so
widely it can reach to an audience that you could not reach through a lecture or
a book. Nasheeds are especially inspiring to the youth, who are the foundation
of Jihad in every age and time. Nasheeds are an important element in creating a
“Jihad culture”. Nasheeds are abundant in Arabic but scarce in English. Hence it
is important for talented poets and talented singers to take up this
responsibility. The nasheeds can cover topics such as: Martyrdom, Jihad is our
only solution, support of the mujahideen, support of the present day leaders of
Jihad (to connect the youth to them), the situation of the Ummah, the
responsibility of the youth, the victory of Islam and defending the religion.
The nasheeds should focus on Justice rather than peace and strength rather than
weakness. The nasheeds should be strong and uplifting and not apologetic and
feminine.
41. Boycotting the economy of the enemy.
When Thumama bin Athaal became Muslim he boycotted Quraish by preventing the
caravans carrying wheat to Makkah from passing through his land. Today Muslims
should boycott the economies of the enemy by boycotting their products.
42. Learning Arabic:
Arabic is the
international language of Jihad. Most of the Jihad literature is available only
in Arabic and publishers are not willing to take the risk of translating it. The
only ones who are spending the money and time translating Jihad literature are
the Western intelligence services…and too bad, they would not be willing to
share it with you. Arabic also happens to be the predominant language of the
foreign Mujahideen in every land of Jihad so without it you might end up talking
to yourself. It is important for the mujahideen to able to communicate through a
common language and Arabic is the proper candidate.
43. Translating Jihad literature into other languages
As I stated in the
previous point most of the Jihad literature is in Arabic. Brothers and sisters
who speak a foreign language in addition to Arabic should translate the most
important works into their languages.
Every movement of change is preceded first by an intellectual change. It is said
that the time of Salahudeen was preceded by an upsurge in writings about Jihad.
We are seeing this happen today. This revival of Jihad needs to take place among
Muslims of every tongue.
44. Teaching others about the characteristics of al Ta’ifah al Mansoorah.
The Messenger of Allah (saaws) says: A group of my ummah would continue fighting, obeying the command of Allah, defeating their enemies and they would not be harmed by those who are against them until the hour starts (the Day of Judgment)” (Related by al Hakim and he stated that the hadith is authentic)
This is the victorious group which each one of us should strive to join. You can
recognize this group by their attributes which are as follows:
• They are a “group”: They work collectively and cooperate for the cause of
good.
• “Fighting”: This is a key feature of this group. This characteristic alone
would eliminate many of the groups working for Islam today.
• “They are not harmed by those who disagree with them”: This is because they
have Allah on their side. I heard an English nasheed and even though the singer
was a male but the voice and content was so feminine it gives you nausea. All
what he was singing In another narration it says: “they are not harmed by those
who betray them” which means that they would be betrayed by a lot of Muslims,
yet, that won’t harm them.
• “They are victorious”: Victory here doesn’t necessarily mean against their
enemies in this world. It means that they would succeed in preserving the
religion and fighting for it until they die and meet Allah. It means they will
never give up, compromise, or falter in carrying on the banner of Islam.
Teaching others about al Taifah al Mansoorah would help them find the truth. Any
Muslim who has basic knowledge of Islam, common sense, is willing to give up
taqlid (blind following) of groups or Shuyukh, and think objectively would
easily recognize which groups represent these attributes today. These
characteristics fit them like a glove.
So brothers and sisters, these were some suggestions on how you can support
Jihad in this day. These words don’t really mean much unless they are applied.
So please apply as much as you can yourself and advise others to do the same.
In the end, we ask Allah to guide us to the straight path and to make us of
those who listen to the words and follow the best of them. We ask you O Allah to
make us among the Mujahideen and to grant us victory over your enemies. Ameen!
Submitted by a Mujahid