However, not long after that, the phone in the office of TPU Pondok Ranggon rang. Then, he returned and told us that he had just received a phone call from the police, who informed them that there would be a funeral on that day. Thus, the digging of the grave was carried out at block AB, adjacent to the graves of Syaifudin Zuhri and Muhammad Syahrir which are only about 15 Meters from the grave of Ibrahim who was shot by the Densus in Temanggung, Central Java.

After the Zuhr prayer, after a few hours of waiting, the procession in 2 automobiles carrying the janazas arrived at around 13.00 hour. The procession which was guarded by the police stopped by the two newly dug graves. The burial process was performed by around 30 sympathizers who took part in sending off the two unidentified janazas to their final resting places.

The processes of the burial were performed one after another, in accordance with the serial number given by the police. The first coffin, which was given the name MR. X-I/CWG/0001, was moved out from the automobile and then the janaza was taken out and in line with the shar'iah of Islam, the janaza was buried without the coffin. The same process was done for the second janaza, which was given the identity MR. X-I/CWG/0002 by the police.

The moments both janazas were taken out from the coffins, the sympathizers who lowered them into the grave observed some kind of miracle which was believed as a sign of their shaheed (martyrdom). On the first janaza (MR. X-I/CWG/0001), it was clearly seen that the blood was still flowing from the back of the head that seeped through the fabric. Meanwhile, on the second janaza (MR. X-I/CWG/0002) blood could be seen still flowing from the back of the head and buttock.

Ustadz Syamsuddin Uba, one of the sympathizers who was involved in administering the funerals of both janazas, without a bit of doubt, bore witness to the signs of shaheed on the two janazas.

"Indeed, we have been used to taking care of janazas, whether they are babies, children or adults, starting from the washing, through the funeral prayer, to the burial. To the point that we can differentiate between the janaza of a Mujahid from the janaza of a general public," he said.

This activist Ustadz from the Gerakan Pemuda Islam/Islamic Youth Movement (GPI) said that the martyrdom of the two janazas was indicated from the blood that was still flowing, whereas the two of them had been dead since a month ago.

"When we washed the two janazas, we witnessed, Subhanallah! Their blood was still flowing from their heads, whereas, it has been almost a month that the two janazas were kept in the casket," Ustadz Syamsuddin said.

With that indications of shaheed, Ustadz Syam affirmed that both of the janazas are not terrorists, but Mujahids.

"In Islam, what's called terrorists are the people who are fighting against Allah and His Rasul, whereas, they are Mujahids who were defending Allah and His Rasul," he explained.

Both of the still unidentified janazas were shot by the Densus 88 Antiterror in Cililitan, East Jakarta (12/5/2010). One other janaza who was shot to death was Maulana. The janaza of Maulana had been buried in Sawangan, Depok, West Java by his family.

The funeral procession of the two janazas was not attended by the relatives as no one had come forward and claimed to know them, though their photos had been publicized by the police. The Densus 88 who shot them on the allegation that they were terrorists also do not know the figures whom they had killed. There was no explanation whatsoever from the Mabes Polri (Police Main Headquarters) on the murder of the two unidentified individuals. The police could only call them terrorists.

The two janazas, who were buried in the graves with no identity, also could not dispute the allegation made by the police (that they are terrorists). It is through the blood that was still flowing (despite being dead for a month) that they gestured.

Source: voa-islam.com